Friday, 30 November 2018

Elizabeth Jenkins (one last time?)

Here's the text of my piece on Elizabeth Jenkins in the current issue of 'the real reader's quarterly', Slightly Foxed. Of course it looks better in the pages of that beautifully produced magazine – the perfect stocking filler for the book lover(s) in your life, or indeed yourself.
Bits of this might ring a bell with Nigeness readers with good memories...



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Whatever Happened to Elizabeth Jenkins?

When she died in 2010, at the astonishing age of 104, the novelist and biographer Elizabeth Jenkins was all but forgotten, her name known only to a few aficionados, her books mostly long out of print. And yet, in her day, her reputation had been up there with the other distinguished Elizabeths of mid-twentieth-century fiction, Bowen and Taylor. What happened?
  I had never heard of Elizabeth Jenkins myself until a chance conversation with a bookseller friend. He told me he had just sold one of her books and was pleasantly surprised to find that she was still being read. Elizabeth who? I asked, and he gave me the basics. Since then I have found out – and read – much more, and discovered for myself what a very fine novelist she was.
  A literary career that spanned eight decades began soon after she left Cambridge. While still an unpublished author working on her first novel, she was invited to dinner by Virginia and Leonard Woolf, and duly received the usual Bloomsbury treatment – taken up and made much of, then frozen out and humiliated. Though Virginia did praise that first novel, in somewhat patronising terms (‘a sweet white grape of a book’), Elizabeth was so embarrassed by it that she sought out and bought up all the copies she could find. (It was called Virginia Water and it does indeed seem to have disappeared without trace.) However, Victor Gollancz was sufficiently impressed to offer her a three-novel contract. Elizabeth Jenkins was on her way.
  Over the coming decades, a stream of well received novels and equally well received biographies poured forth. Several of the biographies – of Jane Austen (Jenkins was a founder of the Jane Austen Society), of Elizabeth I, Lady Caroline Lamb and others – remain quite easily available to this day, but the novels, though they often went into several printings, are mostly much harder to find. In part, no doubt, this was a matter of changing fashions – Jenkins’s novels generally inhabit an upper-middle-class milieu, and she strongly disapproved of the social changes that came about in the Fifties and Sixties. Things might have been different if she had been more of a self-publicist – or any kind of a self-publicist – but she was not. Held back by her diffident nature, she did little to further her career, shunning all publicity and self-promotion (in today’s literary world she would have sunk like a stone). Happily, however, those novels were not entirely forgotten. One of them – The Tortoise and the Hare – was rediscovered by Carmen Callil and republished as a Virago Modern Classic, and another, Harriet, was later reissued by the excellent Persephone Books.
  The Tortoise and the Hare, originally published in 1954, was the first Elizabeth Jenkins novel I got my hands on, and I was not disappointed. It chronicles the break-up of a marriage – a familiar enough subject, but handled with rare imaginative flair and originality. Imogen is the beautiful, sensitive young wife of Evelyn Gresham, a handsome, brilliant and successful barrister with a very high opinion of himself and a strong sense of entitlement, neither of which his compliant wife has done anything to dent. The Greshams have plenty of money, a big house in Berkshire and a place in town, and a standard of living that might make today's readers blink in disbelief. But are they happy? Of course not.
  As the story unfolds, Imogen begins to realise just what is going on between her dazzling husband and the wildly improbable, therefore easily dismissed, 'other woman', a tweedy, frumpy pillar of village society, spinster, wearer of ludicrous hats, but wealthy, capable, knowledgeable in practical affairs and strong-minded. It is in those last attributes – all of which Imogen lacks – that Blanche's fatal attraction lies. Imogen looks on in helpless agony – and, worse, in full awareness that she is collaborating in her own suffering.
  There is an element of autobiography in The Tortoise and the Hare. Elizabeth Jenkins, a beautiful, sensitive woman herself, wrote it after being dumped by the love of her life, a married man every bit as distinguished as Evelyn Gresham. She was fatally attracted to such men, and they recur in her novels – as do sympathetic but frail victim figures. And victims don’t come any frailer than the helpless title character of Harriet, Jenkins’s second novel, which in 1935 beat Evelyn Waugh’s A Handful of Dust to win the Prix Femina Vie Heureuse.
  Harriet is a chilling read – indeed one of the most harrowing novels I’ve ever come across. Based on a real-life Victorian murder case, it tells of a young woman being starved to death by members of her own family eager to get their hands on her inheritance. The worst of it is that the young woman, Harriet, is a ‘natural’ (we would now say she had ‘learning difficulties’). Her mother has raised her with care and affection, and all is well until a handsome and entirely ruthless fortune hunter sets his sights on her, woos and marries her, and takes her away from her protective home.
  What follows is almost too painful to read – painful not only in the details of Harriet’s ordeal but in Jenkins’s horribly convincing depiction of the growth, in those supposed to be looking after her, of an ability to regard her as something less than human, something whose suffering and fate are a matter of complete indifference. A contemporary review described this novel as ‘like a cold hand clutching at the heart’ – and that is no overstatement.
  There is nothing of the cold hand in the novel that Elizabeth Jenkins always named as her own favourite of her works – Dr Gully’s Story (1972). This, too, takes its inspiration from a real-life Victorian murder case – the sensational and still unsolved Charles Bravo murder. However, there is no mention of Bravo until more than three-quarters of the way through, and the murder itself and the ensuing inquests don’t happen until the closing chapters. The focus is firmly on the fashionably society physician James Gully (who finds himself a suspect in the Bravo murder), on his feelings and experiences. Jenkins builds up a rich and compelling portrait of a fascinating, successful man – yes, the Evelyn Gresham type again, but additionally blessed with a peculiarly mesmeric presence.
  The real subject of the book is less the murder than the passionate love affair that develops between Gully and his beautiful, rich and very much younger patient, Florence Ricardo (later to be Florence Bravo). The course of this superficially unlikely romance is traced with such imaginative insight that it becomes entirely believable and involving. Jenkins creates around Gully and Florence a world rich in intricate and abundant detail, a densely Victorian, over-furnished, hyperabundant world of stuff – and of servants, ever present, ever vigilant, ever gossiping ­– in which the principals are obliged to live their lives, while trying to keep their love affair secret. It is, of course, a doomed romance, and when it ends much of the heat goes out of the novel, though the subsequent account of the murder and the inquests is fascinating enough in itself.
  One of the most striking features of Elizabeth Jenkins’s novels is their strong sense of place: the riverside locations of The Tortoise and the Hare, Victorian Cheltenham and suburban London in Dr Gully, the grim rural setting of Harriet’s ordeal, all are potently evoked by a writer who really does set her scenes. In Brightness (1963), the setting is the tight-knit Home Counties community of New Broadlands, a pleasant town set on a high ridge, its earliest houses ‘built in the Edwardian era by a community of high-minded cranks’ (we all know places like that).
  Brightness is a curious novel, the first three quarters seeming to be a fictional study of parenting, good and bad, of youthful rebellion and delinquency and the ‘generation gap’. The author’s loathing of ‘progressive’ thought – apparent in the background of The Tortoise and the Hare – comes to the fore here, in the portrayal of a frightful old humbug with the splendid name of Mortimer Upjohn, and, more especially, in the withering depiction of the nouveau riche Sugden family. The Sugdens are bringing up their late-teenage son with a toxic combination of unrestrained indulgence and non-existent discipline – with predictably loathsome results.  
  By way of contrast, we are given Una Lambert, a widow with a beloved son who is a credit to her firm but loving upbringing. As the novel goes on, a strain of theological speculation enters the picture, and the reader begins to wonder what kind of book this is ­– anti-progressive satire, study of parent-child relations, reflection on the nature of faith? – and where it is going. Then, suddenly, we find out exactly where it has all been going – towards a shocking and tragic event that changes everything, and puts all that came before in a wholly new perspective. This is a very bold way to shape a novel – as bold as the long delay of the murder in Dr Gully – but Jenkins, I think, pulls it off.
  Her last novel was A Silent Joy. Though published in 1992 – her 87th year – it is set in 1957, among a still prosperous and servant-attended upper middle class. Once again, a strong-minded and distinguished man – an elderly retired judge – is at the centre of things. The novel is a rather schematic study of three kinds of love: the deep, disinterested affection of the judge for the young daughter of a dead friend; the naked lust of said friend’s widow for a dodgy wheeler-dealer; and the sweetly conventional love of a young couple (older daughter of said friend and cousin of another friend). It is also a portrayal of the terrible effects of easy divorce – in 1957!  The plot is a little lumpy and the chracterisation uneven, but there’s always something there that keeps you reading, some scenes and moments when things come fully alive and remind you just how good Elizabeth Jenkins could be.
  There are more of her novels out there waiting to be rediscovered and read. I like to think they are the kind of books that might turn up in jumble sales, or even elude the hawk-eyed valuers who monitor charity-shop donations these days. I’m certainly keeping my eyes peeled.
  Elizabeth Jenkins continued writing almost to the last, publishing a memoir, The View from Downshire Hill, in her hundredth year. Downshire Hill in Hampstead was where she lived, in a Regency house that her father bought for her in 1939. She furnished it with good Regency furniture, picked up for next to nothing after the war, but could barely afford to heat a few rooms. Because of the furniture, she recalled, ‘people assumed I was comfortably off, instead of being very hard up’.
  Her small, hunched figure was a familiar sight on the streets of Hampstead for many years, but the distinguished and gifted author that was Elizabeth Jenkins had all but disappeared. When, in 1983, Virago issued a promotional booklet with pictures of all the Modern Classics authors, she was the only one of whom no portrait could be found. Instead, she appears in the leaflet as an outline head filled with a blank space.   




 
  


Thursday, 29 November 2018

It Was Fifty Years Ago Today...

There aren't many landmarks from the Age of Rock/Folk/Pop Etc that are worth marking, but today's is surely one: the golden anniversary of the release of Van Morrison's Astral Weeks, a true one-off album, the like of which was never heard before and has never been heard since. Nothing in Morrison's earlier career – except perhaps the flash of genius that is Gloria – suggested he was capable of such things, and the Astral Weeks sound, a sinuously expressive blend of folk, blues, jazz and even classical, seemed to have come out of nowhere. (Like so many good things, it was actually the product of a contract dispute that had led Morrison to start experimenting with new, pared-down, jazz-inflected sounds.) The words too – nothing quite like this rambling, sometimes incoherent stream of consciousness had been heard on an album, or rather nothing so rambling and yet so firmly rooted in the experiences and images of a time and place, Morrison's early years in Belfast. On Astral Weeks, words and music form one continuous whole, so perfectly does the sound fit the (elusive) sense.
  When it came out, with minimal publicity, the album was barely noticed, and what attention it got was often hostile. In the NME, Nick Logan – in words that must have haunted him for years – denounced it as a pale imitation of Jose Feliciano's Feliciano! album, but he was not alone in his disappointment. As for me, I didn't even notice it until a couple of years later, maybe more. Even Morrison himself claims not to have regarded Astral Weeks as anything very special, and says he hasn't listened to it for many years. Well, each to his own – but for me, after years of listening to it (once I'd discovered it), Astral Weeks remains a glorious piece of work, one of the handful of truly great albums. And the best way to celebrate its anniversary is simply to play it again – preferably on vinyl, but a CD will do, and of course it's all over YouTube. Enjoy...

Wednesday, 28 November 2018

Gunn Over California

With a double tip of the hat to Books Inq and the Literary Hub, here's a poem by Thom Gunn from the newly published New Selected Poems – Flying Above California...

Spread beneath me it lies—lean upland
sinewed and tawny in the sun, and
valley cool with mustard, or sweet with
loquat. I repeat under my breath
names of places I have not been to:
Crescent City, San Bernardino
—Mediterranean and Northern names.
Such richness can make you drunk. Sometimes
on fogless days by the Pacific,
there is a cold hard light without break
that reveals merely what is—no more
and no less. That limiting candour,
that accuracy of the beaches,
is part of the ultimate richness.


This is a sonnet, but not as we know it – seven half-rhymed couplets, with enjambment galore and the turn at the end of line seven, dividing the poem into two equal, but very different, halves. A formalist to his fingertips, Gunn pulls off tricks like this as if he hadn't even noticed. 'That limiting candour, that accuracy of the beaches' – oh yes.

Monday, 26 November 2018

Commonplacery

I seem to be in a phase of noting down sentences and short passages that catch my eye in the books I'm reading. It's something I used to do a lot more of, in pre-blogging days, turning several small notebooks into 'commonplace-books'. When I lost the bag containing all but one of these (stolen, I think), I more or less gave up the practice, especially as I was often using my blog as a kind of extended commonplace-book. But recently I've been at it again.
  Rereading Shirley Hazzard's wonderful The Bay of Noon (which I remember noting sentences from last time), I noticed a couple of brilliant nutshell characterisations. Writing about her tiresome sister-in-law, a woman who can barely say or write anything without an all too transparent (and hostile) subtext, the narrator says, 'With Nora, the unconscious was always uppermost. You had to dig deep to find the conscious.' We all know people like that, don't we?
 And like the English Colonel the narrator is working for (in postwar Naples): 'As a child he must have been impressed with the merit of looking people in the eye, and had in consequence developed a fixed glare that so revealed him that, out of common decency, one could only look away.' I love that 'out of common decency'.
 I've also been reading some essays by Joseph Epstein, a man who knows how to turn a phrase. In the course of an exhilarating critique of Edmund Wilson (an all but extinguished literary light, I think?) – and in particular his volume of memoirs, The Sixties – Epstein has lots of fun. He quotes a diary entry in which the great man finds himself 'on the can', where 'I read the folders of old reviews of my books, in order to support my morale – though this only makes me realise again how slipshod most reviewing is'. Epstein adds sardonically, 'Nothing quite takes the joy out of life like having standards.'
Indeed.
  Wilson insists on going into minute and deadening detail about his compulsive, joyless sex life: 'In the sack with his dentist's wife, "I invited her to do fellatio."' 'Let us hope,' adds Epstein, 'this was not the best invitation the poor woman had had that week.' Summing up, he adds that, 'sounding in his no-nonsense approach to sex like no one so much as Frank Harris, Wilson's writing on sex would give an alley cat the droops on a warm Saturday night'. The 'warm Saturday night' is a great touch.
  Epstein also has an essay on La Rochefoucauld – 'maximum maximist', as he calls him. And who would argue?
 'We all have strength enough to endure the misfortunes of others.'
 'We are easily consoled for the misfortunes of our friends if they afford us the opportunity of displaying our affections.'
  'However much good we hear of ourselves, we never learn anything new.'
I probably had those in one of my lost notebooks...

Sunday, 25 November 2018

Gosse Postscript


I just came across this fine Beerbohm caricature, titled 'Riverside Scene. Algernon Swinburne Takes his Great New Friend Gosse to See Dante Rossetti.' I wonder why they're wearing those silly hats...
  Gosse had assiduously cultivated and championed Swinburne from very early on, and was not pleased when Theodore Watts-Dunton made himself even more indispensable to the poet and became his chosen companion in the curious menage established at 2 The Pines, Putney – about which the splendidly named Mollie Panter-Downes wrote an excellent book (At The Pines, currently available on Amazon for 1p). There is also a very amusing account of a visit to The Pines written by Max Beerbohm and included in the collection And Even Now.



Friday, 23 November 2018

Lotto

Yesterday I went to see the exhibition of Lorenzo Lotto portraits at the National Gallery. I've long been a Lotto fan, so I was delighted that this major exhibition, co-created with the Prado, had come to London. Amazingly the National isn't making much of it, with all its publicity focused on Mantegna-Bellini and The Courtauld Impressionists (basically the same pictures that you can see down the road at Somerset House any time). Still more amazingly, the Lotto exhibition is free! It surely represents the best free exhibition in town.
  Lotto portraits have been assembled from all over Italy, from Berlin and Vienna, from as far afield as Washington and Ottawa, creating the finest assembly of his portraits that we're ever likely to see, but still coming out at manageably sub-blockbuster size (four quite small rooms). Unfortunately the exhibition is in the ground-floor galleries, with no natural light and a certain amount of glare on the larger canvases. Some objects resembling those in the pictures have also been assembled, to no very good purpose, but happily there are also a few Lotto drawings, which are well worth studying.


  It was a good idea to include some of Lotto's religious paintings too. They might not have been his strong suit, but they include some dazzlingly fine painting, and indeed portraiture. The St Catherine in the right foreground of the stunning Sacra Conversazione (from the Palazzo Barberini) is rendered with exquisite delicacy, almost in a Mannerist style  – and look at that Madonna, clearly a portrait from life.
 
But the portraits are the point, and they are, from the first, astonishing in their power and intensity. Even in his early days, around 1500, Lotto was painting portraits of startling directness and equally striking naturalism. His subjects look out at us – at Lotto? – in various states from calm contemplation to deep unease, by way of almost aggressive confrontation and smug self-advertisement.

As the years pass, the portraits become more complex, pictorially and symbolically, and the range of Lotto's skill becomes ever more evident – his highly distinctive use of colour, his superb rendering of textures, his original, often slightly awkward, compositions, his beautifully controlled brushwork.


At the same time, the mood of melancholy becomes ever more insistent. Few of Lotto's subjects seem entirely happy or at ease, and some appear all but suicidal.


Is Lotto penetrating these unhappy souls and laying them bare, or are his sitters reflecting back at him his own melancholy?


Lotto was clearly an unhappy man, and became more so as he got older. He had achieved huge respect as a painter, but seems never to have been financially secure, and he became disillusioned with the whole business, returning to his birthplace, Venice, to lodge with the monks at Ss Givoanni e Paolo, painting little and gradually abandoning portraiture. (The great altarpiece of The Alms of St Antoninus of Florence from that church is in the exhibition – the first time it has left Venice. That's a detail of it at the bottom.)
 His last portraits seem more tender and compassionate, and are certainly quieter and plainer than those of his heyday, but with no loss of depth.


Lotto died almost forgotten, and it wasn't until Bernard Berenson rediscovered him in the 1890s, hailing him as the first 'psychological' portraitist, that his reputation began to rise again, and the more so as many paintings previously attributed to others were reassigned to Lotto. This exhibition should do much to make this extraordinary painter better known and his works more appreciated. It's on until February 10th, and it's not to be missed.




 

Tuesday, 20 November 2018

Gosse's Protest – and After

Towards the end of Father and Son – a book I've greatly enjoyed (re)reading – Edmund Gosse finally throws off his heroic restraint, born of filial loyalty and love, and issues a blistering denunciation of the kind of harsh, narrow evangelicalism that blighted his early years. It's a brilliant passage...

'Let me speak plainly. After my long experience, after my patience and forbearance, I have surely the right to protest against the untruth (would that I could apply to it any other word!) that evangelical religion, or any religion in a violent form, is a wholesome or valuable or desirable adjunct to human life. It divides heart from heart. It sets up a vain, chimerical ideal, in the barren pursuit of which all the tender, indulgent affections, all the genial play of life, all the exquisite pleasures and soft resignations of the body, all that enlarges and calms the soul are exchanged for what is harsh and void and negative. It encourages a stern and ignorant spirit of condemnation; it throws altogether out of gear the healthy movement of the conscience; it invents virtues that are sterile and cruel; it invents sins which are no sins at all, but darken the heaven of innocent joy with futile clouds of remorse. There is something horrible, if we will bring ourselves to face it, in the fanaticism that can do nothing with this pathetic and fugitive existence of ours but treat it as if it were the uncomfortable antechamber to a palace which no one has explored and of the plan of which we know absolutely nothing.'
[Though his father, as Gosse goes on to point out, believed himself  'intimately acquainted with the form and furniture of this habitation, and he wished me to think of nothing else but the advantages of an eternal residence in it'.]

  There was an extraordinary strength in Gosse that enabled him not only to survive the torments of his childhood and make the painful but necessary break with his father, but to go on to achieve, from a standing start, great eminence in the literary – and social – world. His essays are little read now, his poems even less, but Father and Son undoubtedly survives, and so does the image – more of an after-image now – of Gosse, the great man of letters of his time, 'the snobbish, prickly, disingenuous literary politician', as John Gross describes him in The Rise and Fall of the Man of Letters
  The young Gosse's ascent of the literary and social ladder began when he started work as a librarian at the British Museum – at the time, in Gross's phrase, 'a hive of rondeliers' – and it continued smoothly by means of Gosse's assiduous cultivation of literary connections. Despite his lack of any academic background, he was elected Clark Lecturer at Cambridge in 1880, but when the lectures were published in book form, he suffered a major setback in the form of a vicious review in the Quarterly by John Churton Collins ('a louse in the locks of literature,' as Tennyson called him). Unfortunately Collins was right about the lectures, which were riddled with inexcusable errors, but once again Gosse's resilience proved itself, as he was soon back in business, writing, politicking and cultivating yet more connections among the literary great and good. He even achieved his dream job – Librarian of the House of Lords, a position that gave full rein to his snobbishness, his careerism, his fussiness and his extreme touchiness. As Gross writes, 'His touchiness was even stronger than his snobbery, and his governessy instincts were stronger than either.'
  After his reluctant retirement from the House of Lords, he spent his last years as chief book reviewer on the Sunday Times. Evelyn Waugh, a kinsman who had known Gosse all his life, recalled him in those years:
'Unlike Desmond MacCarthy, who succeeded to his position, he had little natural amiability or generosity ... I saw Gosse as a Mr Tulkinghorn, the soft-footed, inconspicuous, ill-natured

habitué of the great world, and I longed for a demented lady's-maid to make an end of him.'
 And yet, Gosse sustained a large number of seemingly genuine, affectionate and good-natured friendships with a very wide range of people. There must have been amiability and generosity there – and besides, Gosse can surely be forgiven a great deal.