'This is a Printing Office,
Cross-roads of Civilisation,
Refuge of all the Arts against the Ravages of Time.
From this place Words may fly abroad
Not to perish as Waves of Sound but fix'd in Time,
Not corrupted by the hurrying Hand but verified in Proof.
Friend, you are on Safe Ground:
This is a Printing Office.'
Underneath this, Carr's life is summed up thus: 'James Lloyd Carr, born 1912, attended the village school at Carlton Miniott in the North Riding and Castleford Secondary School. He died in Northamptonshire in 1994.' His educational career was in fact almost the only undistinguished thing about J.L. Carr's life - but no doubt he chose that curiously reticent epitaph himself...
As for A Month In The Country - rereading it, I found I'd remembered the core of the book very clearly: the love story, the uncovering of the medieval wall painting in the church, the long hot summer in the Yorkshire countryside, all of which were evoked every bit as vividly as I'd remembered. What I'd forgotten was the bone-dry humour in the telling of the tale - and, especially, the narrator's involvement with the Wesleyan Methodist chapel life of the Ellerbeck family, whose head is (as Carr's own father was) the village stationmaster. This world of strenuous hymn-singing in chapel and front parlour, huge teas and hellfire sermons is clearly the world in which Carr grew up. In re-creating it so richly, he brings back to life what is so often missed in period fiction - the central place of religious faith, or at least observance, in virtually everybody's world - a fact of life that lasted well into the 20th century, and seems so strange to us now, one of the things that make the past irretrievably the past.
Yet, above all A Month In The Country remains a tale - a classic tale, I think - of love and loss, and the pain of the past:
'We can ask and ask but we can't have again what once seemed ours for ever - the way things looked, that church alone in the fields, a bed on a belfry floor, a remembered voice, the touch of a hand, a loved face. They've gone and you can only wait for the pain to pass.'
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